University of Cambridge, PhD '93

BIOGRAPHY

Jonathan Hall's earlier research was focused on the cultural and social history of ancient Greece, with a particular emphasis on the construction, meaning, and functions of ethnic identity among Greek communities. His first book, Ethnic Identity in Greek Antiquity (Cambridge, 1997) received the 1999 Charles J. Goodwin Award for Merit from the American Philological Association, while Hellenicity: Between Ethnicity and Culture (Chicago, 2002) was the recipient of the 2004 Gordon J. Laing Award from the University of Chicago Press. He has also tackled questions of historical method which are explored in History of the Archaic Greek World, ca. 1200–479 BCE 2nd edn. (Chichester, 2014), which has been translated into Polish and Greek, and in Artifact and Artifice: Classical Archaeology and the Ancient Historian (Chicago, 2014). His most recent book is Reclaiming the Past: Argos and its Archaeological Heritage in the Modern Era (Ithaca, 2021). He is currently working on a book about what it meant to be Greek in the Iron Age and on an archaeological history of Corfu from prehistory to the present day. He is also the author of a series of articles and chapters concerning the early polis, Greek colonization, and cultural identities. In 2009 he was awarded the Quantrell Award for Excellence in Undergraduate Teaching.

Harvard University, PhD '09

BIOGRAPHY

My research on intellectual history, or the history of ideas, is my way of exploring how history and thought shape each other over time. The Italian Renaissance is a perfect moment for approaching this question because at that point the ideas about science, religion, and the world that had developed in the Middle Ages suddenly met those of the ancient world, reconstructed from rediscovered sources. All at once many beliefs, scientific systems, and perceived worlds clashed, mixed, and produced an unprecedented range of new ideas, which in turn shaped the following centuries and, thereby, our current world.

My current research focuses on patterns in the history of the real motives of censors over space and time, from antiquity to the digital age, especially the Inquisition and early modern censorship, and 20th century censorship of popular media. The enormous impact of Orwell's Nineteen Eighty-Four has led modern people to imagine censorship working the way his Ministry of Truth does: imposed top-down on a populace, with vast resources, a stable, long-term plan, and the goal of controlling society, stifling thought, and destroying information. But the real actions and records of past censors reveal that the vast majority of real censorship has inverse qualities: shaped by bottom-up social anxiety, constantly desperate for funds and personnel, hastily improvised in response to a perceived crisis, constantly transformed ad hoc as the perceived threat changes, and (from the point of view of the censors) aiming to protect vulnerable individuals, and to encourage self-censorship rather than destroying extant information. Only by examining the real motives which have made people say "Yes" to censorship over space and time can we understand what patterns help it flourish, and ways to combat it. I am especially interested in how innovations in information technology trigger waves of new censorship, a topic I explored in a dialog series and museum exhibit: voices.uchicago.edu/censorship.

As a novelist (science fiction, fantasy, and historical fiction), I am also very interested in how to better connect the worlds of history research and speculative fiction, both to innovate pedagogically, and to help new improved historical narratives and correctives make it into the books, games, and TV which are what shape most people's first impressions of history, but often draw on histories that are more than half a century out of date.  I have a forthcoming collection of essays on history and genre fiction, Diaspora of Time: Conversations on Science Fiction and Fantasy coming from Tor Books, several publications on history in SF&F, comics, anime & manga, and am a nonfiction columnist for Strange Horizons.  I also employ creative writing, role-playing and LARP in my classes, and work with SFWA (the Science Fiction Writers of America) on helping to connect writers with historians and their research.  I also have a forthcoming popular press book, Why Renaissance? Invention of a Golden Age, which aims to present to a general audience how and why the ideas of a golden Renaissance and bad Middle Ages were invented, and how historians are still working to improve and update them, and to update popular conceptions of Renaissance humanism.

My first scholarly book, Reading Lucretius in the Renaissance, explores scholars' use of Lucretius's Epicurean didactic poem De Rerum Natura from its rediscovery in 1417 to 1600, focusing on the challenges its atomistic physics posed to Christian patterns of thought. In a period when atheism was often considered a sign of madness, the sudden availability of a sophisticated system that explained natural phenomena in nontheistic ways and that argued powerfully against the immortality of the soul, the afterlife, and a creator God threatened to supply the one weapon unbelief had lacked in the Middle Ages: good answers. At the same time, humanist scholars who idealized ancient Rome were eager to study a poem whose language and structure so often anticipated their beloved Aeneid. My book uncovers humanist methods for reconciling Christian and pagan philosophy and shows how atomism and ideas of emergent order and natural selection, so critical to our current thinking, became situated in Europe's intellectual landscape at the beginning of the scientific transformations of the seventeenth century. In it I employ a new quantitative method for analyzing marginalia in manuscripts and printed books, whose results expose how changes in scholarly reading practices over the course of the sixteenth century, fostered by the growth of printing, controlled the circulation of texts and gradually expanded Europe's receptivity to radical science, setting the stage for the scientific revolution.

I also work extensively on classical transformations, i.e., how, thanks to humanist enthusiasm for reconstructing the golden age of ancient Greece and Rome, material received from the classical and medieval worlds was transformed in Renaissance hands and in turn transformed the Renaissance world. I am working on a long-term project on the imagined antiquity believed in by Renaissance humanists, and how their efforts to reconstruct the ancient world aimed, not at the ancient world as we now understand it, but at a very different ancient world whose character can be reconstructed from Renaissance paratexts, imitations, paintings, period translations, biographies of ancients, forgeries, and spuria which we often dismiss today as simple errors. Along with the Classical Transformations Group at Texas A&M University and the Transformationen der Antike group at the Humboldt-Universität zu Berlin, I am working to change the way we think about reception studies, and bring greater attention to how each period transforms and is transformed by the materials it inherits from earlier eras.

Much of my research has been conducted in rare books libraries, especially in Rome and Florence, where I worked with Renaissance copies of classical texts, both manuscripts and printed books. I have been a Fulbright scholar in Italy and a graduate reader and later a fellow at the Villa I Tatti Harvard University Center for Italian Renaissance Studies. I completed my PhD and graduate teaching at Harvard University, and taught at Texas A&M University before coming to the University of Chicago. My article "Reading Lucretius in the Renaissance" (Journal of the History of Ideas, 73:3, [July 2012]: 395–416) won the 2013 I Tatti Prize for Best Article by a Junior Scholar, and the prize for the best article in the JHI.

All my projects stem from my overall interest in the relationship between ideas and historical change. Our fundamental convictions about what is true evolve over time, so different human peoples have, from their own perspectives, lived in radically different worlds. The universe which Thomas Aquinas thought he occupied was not the universe in which Plato or Machiavelli or Freud believed they lived, and such beliefs in turn shaped the futures they tried to build out of what they inherited from the past. Our own current efforts to build the future are likewise predicated on what we believe is true, but what we believe is not what any past culture has believed, nor what any future cultures will believe.

Princeton University, PhD '09

BIOGRAPHY

A historian of the Iranian world in late antiquity, ca. 200–800 CE, Payne's research focuses primarily on the dynamics of Iranian imperialism, specifically how the Iranian (or Sasanian) Empire successfully integrated socially, culturally, and geographically disparate populations from Arabia to Afghanistan into enduring political networks and institutions.

His recent book, A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity, explores the problem of religious diversity within the empire, showing how Syriac-writing Christians could create a place for themselves in a political culture not of their own making. He is currently at work on the role of Zoroastrian religious institutions and the intersection of ideological and material dimensions in Iranian history.

University of Michigan, PhD'96

Chair, Department of Classics (2017-2020, 2021-2024)
Faculty Member, Renaissance Studies
Faculty Member, Institute on the Formation of Knowledge