Deborah R. and Edgar D. Jannotta Distinguished Service Professor of Social Thought, Medieval History, Fundamentals, Middle East Studies, Romance Languages and Literatures, and the College
Dean, Divinity School
Faculty Member, Greenberg Center for Jewish Studies
Faculty Member, Medieval Studies
Faculty Member, Renaissance Studies
PhD'92 Princeton University
The University of Chicago
John U. Nef Committee on Social Thought
1126 E. 59th Street, Mailbox 125
Chicago, IL 60637
Foster Hall, room 308 – Office
(773) 702-3423 – Office telephone
(773) 834-1968 – Fax
Christians, Jews, and Muslims in medieval Europe and the Mediterranean; medieval ideas about communication, exchange, and social relations
Much of my work has focused on the ways in which Jewish, Christian, and Islamic cultures constitute themselves by interrelating with or thinking about each other. My first book, Communities of Violence: Persecution of Minorities in the Middle Ages, studied social interaction between the three groups within the context of Spain and France in order to understand the role of violence in shaping the possibilities for coexistence. In later projects I took a less social and more hermeneutical approach, exploring the work that “Judaism,” “Christianity,” and “Islam” do as figures in each other’s thought. One product of that approach, focused on art history, was (jointly with Herb Kessler) Judaism and Christian Art: Aesthetic Anxieties from the Catacombs to Colonialism (2011). In Anti-Judaism: The Western Tradition (2013), I attempted to apply the methodology to a very longue durée, studying the work done by pagan, Christian, Muslim, and secular thinking about Jews and Judaism in the historyof ideas. More recently, in Neighboring Faiths: Christianity, Islam, and Judaism Medieval and Modern (2014), I brought the social into conversation with the hermeneutic, in order to show how, in multireligious societies (particularly those of medieval Spain), interactions between lived experiences and conceptual categories shape how adherents of all three religions perceive themselves and each other. My most recent book, Aesthetic Theology and Its Enemies: Judaism in Christian Painting, Poetry, and Politics (2015), focused on how thinking about Judaism shaped the ways in which Christian cultures could imagine the possibilities and limits of community and communication. I have also engaged in contemporary debates about the possibility of overcoming those limits, in essays such as "The Politics of Love and Its Enemies” and “Badiou’s Number: a Critique of Mathematics as Ontology” (the latter with Ricardo Nirenberg).
In collaboration with a mathematician (Ricardo Nirenberg), I am completing a philosophical history of the various types of sameness that underpin the claims of different forms of knowledge (from poetry and dreams, to monotheism, math, and physics), exploring both the powers and the limits of the sciences and the humanities. I am currently working on a series of lectures on the relationship between episodes of religious conversion and the emergence of racial discourses, and directing a new research initiative on the historical co-production of Christianity, Judaism, and Islam.
Communities of Violence: Persecution of Minorities in the Middle Ages. Princeton, NJ: Princeton University Press, twentieth-anniversary edition with new preface, 2016.
Aesthetic Theology and Its Enemies: Judaism in Christian Painting, Poetry, and Politics. Lebanon, NH: University Press of New England, 2015.
Neighboring Faiths: Christianity, Islam, and Judaism in the Middle Ages and Today. Chicago: University of Chicago, 2014.
Review of Neighboring Faiths and Anti-Judaism by Carlos Fraenkel, "We Hear and We Disobey," London Review of Books (May 21, 2015): 31–34.
Anti-Judaism: The Western Tradition. New York: W.W. Norton, 2013.
Review by Michael Walzer, "Imaginary Jews," New York Review of Books (Mar. 20, 2014)
Review by Anthony Grafton, "The Strange History of Antisemitism in Western Culture," New Republic (Oct. 11, 2013)
Discusses book on US Holocaust Memorial Museum podcast
Awarded Ralph Waldo Emerson Award
Communities of Violence: Persecution of Minorities in the Middle Ages. Princeton, NJ: Princeton University Press, 1996; paperback edition, 1998. Spanish translation: Comunidades de Violencia: Persecución de minorías en la edad media. Peninsula Editorial, 2001; French translation: Violence et minorités au Moyen Age. Paris: Presses Universitaires de France, 2001.
- 2000 John Nicholas Brown Prize, Medieval Academy of America
- 1998 Herbert Baxter Adams Prize, American Historical Association
- 1998 Best First Book in Iberian History, Society for Spanish and Portuguese Historical Studies
- 1996 Premio del Rey Prize, American Historical Association
Coedited with María Elena Martínez and Max Hering Torres. Race and Blood in Spain and Colonial Latin America. LIT-Verlag, 2012.
Coedited with Herbert Kessler. Judaism and Christian Art: Aesthetic Anxieties from the Catacombs to Colonialism. Philadelphia: University of Pennsylvania Press, 2011.
"What Is Islam? (What Is Christianity? What Is Judaism?)." Raritan 35 (Fall 2016): 1–14.
"Love." In What Reason Promises: Essays on Reason, Nature, and History, edited by Wendy Doniger, Peter Galison, and Susan Neiman, 46–54. Berlin: De Gruyter, 2016.
With Leonardo Capezzone. "Religions of Love: Judaism, Christianity, Islam." In The Oxford Handbook of the Abrahamic Religions, edited by Adam Silverstein and Guy G. Stroumsa, 518–535. Oxford: Oxford University Press, 2015.
"Power and Piety: Is the Promotion of Violence Inherent to Any Religion?" Nation (Apr. 29, 2015).
"Posthumous Love in Judaism." In Love After Death: Concepts of Posthumous Love in Medieval and Early Modern Europe, edited by Bernhard Jussen and Ramie Targoff, 55–70. Berlin: De Gruyter, 2015.
"'Judaism' as Political Concept: Toward a Critique of Political Theology." Representations 128 (Fall 2014): 1–29.
"'Judaism,' 'Islam,' and the Dangers of Knowledge in Christian Culture, with Special Attention to the Case of King Alfonso X, 'the Wise,' of Castile." In Mapping Knowledge: Cross-Pollination in Late Antiquity and the Middle Ages. Arabica Veritas, vol. I, edited by C. Burnett and P. Mantas-España, 253–76. Cordoba: Oriens Academica, 2014.
"Sibling Rivalries, Scriptural Communities: What Medieval History Can and Cannot Teach Us about Relations between Judaism, Christianity, and Islam." In Faithful Narratives, edited by Andrea Sterk and Nina Caputo, 63–82. Ithaca, NY: Cornell University Press, 2014.
"Christian Love, Jewish 'Privacy,' and Medieval Kingship." In Center and Periphery: Studies on Power in the Medieval World, edited by Katherine L. Jansen, G. Geltner, and Anne E. Lester, 25–37. Leiden: Brill, 2013.
Coauthored with Ricardo Nirenberg. "Badiou's Number: A Critique of Mathematical Ontology." Critical Inquiry 37, no. 4 (2011): 583–614. Response by Alain Badiou and a reply by us, "Critical Response." Critical Inquiry 38 (2012): 362–87.
"From Cairo to Cordoba." Nation (June 1, 2011).
"When Philosophy Mattered." New Republic (Feb. 3, 2011): 39–43.
"Shakespeare's Jewish Questions." Renaissance Drama (2010): 77–113.
"Double Game: Maimonides in his World." London Review of Books (Sept. 23, 2010): 31–32.
"Anti-Zionist Demography." Dissent (Spr. 2010): 103–9.
—Appointed interim dean of the Divinity School, 2018
—Appointed executive vice provost
—Quoted in an Atlantic article on Charlottesville and anti-Semitism
—Awarded 2017 Historikerpreis der Stadt Münsters for his body of work
—Delivers the University of Chicago 527th Convocation Address [video, 12 minutes]
—Awarded Doctor of Philosophy, Honoris Causa, University of Haifa, 2016
—Elected to the American Academy of Arts and Sciences
—Publishes Aesthetic Theology and Its Enemies: Judaism in Christian Painting, Poetry, and Politics (Brandeis, 2015)
—Delivers 2015 Harper Lecture on Religion and Violence [video, 79 minutes]
—Publishes Neighboring Faiths: Christianity, Islam, and Judaism in the Middle Ages and Today (Chicago, 2014).
—Appointed a Fellow of the Medieval Academy of America
—Appointed Dean of the Social Sciences Division